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Further, generic effects should be assigned to generic causes, particular effects to particular causes, e. On the other hand, a difference that is found generally and in most cases, is one such as the faculty of reason possesses in comparison with that of desire and spirit, in that the former commands, while the latter obeys: for the reasoning faculty does not always command, but sometimes also is under command, nor is that of desire and spirit always under command, but also on occasion assumes the command, whenever the soul of a man is vicious. Now I, Protagoras, having these examples before me, am inclined to think that virtue cannot be taught. And you would call pleasant, I said, the things which participate in pleasure or create pleasure? Or have the arts to look only after their own interests?
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